2Cor 9:11, 13 | Barnes | STEP | Verse 11. Being enriched in every thing , etc. In all respects your riches are conferred on you for this purpose. The design of the apostle is to state to them the true reason why wealth was bestowed. It was not for the purposes of luxury and self-gratification; not to be spent in sensual enjoyment, not for parade and display; it was that it might be distributed to others in such a way as to cause thanksgiving to God. At the same time, this implies the expression of an earnest wish on the part of Paul. He did not desire that they should be rich for their own gratification or pleasure; he desired it only as the means of their doing good to others. Right feeling will desire property only as the means of promoting happiness and producing thanksgiving to God. They who truly love their children and friends will wish them to be successful in acquiring wealth only that they may have the means and the disposition to alleviate misery, and promote the happiness of all around them. No one who has true benevolence will desire that any one in whom he feels an interest should be enriched for the purpose of living amidst luxury, and encompassing himself with the indulgences which wealth can furnish. If a man has not a disposition to do good with money, it is not true benevolence, to desire that he may possess it. To all bountifulness . Marg., Simplicity, or liberality. The word (απλοτητα) means, properly, sincerity, candour, probity; then also simplicity, frankness, fidelity, and especially as manifesting itself in liberality. See . Here it evidently means liberality; and the idea is, that property is given for this purpose, in order that there may be liberality evinced in doing good to others. Which causeth through us , etc. That is, we shall so distribute your alms as to cause thanksgiving to God. The result will be, that by our instrumentality thanks will be given to the great Source and Giver of all wealth. Property should always be so employed as to produce thanksgiving. If it is made to contribute to our own support and the support of our families, it should excite thanksgiving. If it is given to others, it should be so given, if it is possible, that the recipient should be more grateful to God than to us; should feel that though we may be the honoured instrument in distributing it, yet the true benefactor is God. (1) "all bountifulness" "simplicity, or liberality" (d) "causeth through us"

2 Corinthians 9:11

Verse 11. Being enriched in every thing, etc. In all respects your riches are conferred on you for this purpose. The design of the apostle is to state to them the true reason why wealth was bestowed. It was not for the purposes of luxury and self-gratification; not to be spent in sensual enjoyment, not for parade and display; it was that it might be distributed to others in such a way as to cause thanksgiving to God. At the same time, this implies the expression of an earnest wish on the part of Paul. He did not desire that they should be rich for their own gratification or pleasure; he desired it only as the means of their doing good to others. Right feeling will desire property only as the means of promoting happiness and producing thanksgiving to God. They who truly love their children and friends will wish them to be successful in acquiring wealth only that they may have the means and the disposition to alleviate misery, and promote the happiness of all around them. No one who has true benevolence will desire that any one in whom he feels an interest should be enriched for the purpose of living amidst luxury, and encompassing himself with the indulgences which wealth can furnish. If a man has not a disposition to do good with money, it is not true benevolence, to desire that he may possess it.

To all bountifulness. Marg., Simplicity, or liberality. The word (απλοτητα) means, properly, sincerity, candour, probity; then also simplicity, frankness, fidelity, and especially as manifesting itself in liberality. See Rom 12:8, 2Cor 8:2. Here it evidently means liberality; and the idea is, that property is given for this purpose, in order that there may be liberality evinced in doing good to others.

Which causeth through us, etc. That is, we shall so distribute your alms as to cause thanksgiving to God. The result will be, that by our instrumentality thanks will be given to the great Source and Giver of all wealth. Property should always be so employed as to produce thanksgiving. If it is made to contribute to our own support and the support of our families, it should excite thanksgiving. If it is given to others, it should be so given, if it is possible, that the recipient should be more grateful to God than to us; should feel that though we may be the honoured instrument in distributing it, yet the true benefactor is God.

(1) "all bountifulness" "simplicity, or liberality" (d) "causeth through us" 2Cor 1:11, 4:15

2 Corinthians 9:13

Verse 13. Whiles by the experiment, etc. Or rather, by the experience of this ministration; the proof, (δοκιμης,) the evidence here furnished of your liberality. They shall in this ministration have experience or proof of your Christian principle.

They glorify God. They will praise God as the source of your liberality, as having given you the means of being liberal, and having inclined your hearts to it.

For your professed subjection, etc. Literally, "For the obedience of your profession of the gospel." It does not imply merely that there was a profession of religion, but that there was a real subjection to the gospel which they professed. This is not clearly expressed in our translation. Tindal has expressed it better, "Which praise God for your obedience in acknowledging the gospel of Christ." There was a real and sincere submission to the gospel of Christ, and that was manifested by their giving liberally to supply the wants of others. The doctrine is, that one evidence of true subjection to the gospel, one proof that our profession is sincere and genuine, is a willingness to contribute to relieve the wants of the poor and afflicted friends of the Redeemer.

And unto all men. That is, all others whom you may have the opportunity of relieving.

(*) "experiment" "experience" (f) "glorify God" mt 5:16